यदा यदा हि धर्मस्य ग्लानिर्भवति भारत ,
अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम।
YADA YADA HI DHARMASYA GLANIR BHAVATI BHARATA
ABHYUTTHANAM ADHARMASYA TADATMANAM
SRIJAMYAHAM
SRIJAMYAHAM
yada yada -whenever ;hi -certainly ;dharmasya --of
righteousness ;glanirh -decline ;
righteousness ;glanirh -decline ;
bhavati -is ;bharata -Arjun ,descendent of Bharat ;
abhyutthanam -increase ;
abhyutthanam -increase ;
adharmasya -of unrighteousness ; atmanam -self ; srijami -
manifest;aham -I.
manifest;aham -I.
Whenever there is a decline in righteousness and an
increase in unrighteousness
increase in unrighteousness
,O Arjun ,at that time I manifest myself on earth .
Dharma is verily the prescribed actions that are conducive to
our spiritual growth
our spiritual growth
and progress ;the reverse of this is adharma
(unrighteousness ).When
(unrighteousness ).When
unrighteousness prevails ,the creator and administrator of
the World intervenes by
the World intervenes by
descending and re -establishing dharma .Such a
descension of God is called an
descension of God is called an
Avatar .The word "Avatar " has been adopted from Sanskrit
into English and is
into English and is
commonly used for people's images on the media screen .In
this text ,we will be
this text ,we will be
using it in its original Sanskrit connotation ,to refer to the
divine descension of God .
divine descension of God .
Twenty four such desensions have been listed in the
Bhagavatam .However ,the Vedic scriptures state that there
Bhagavatam .However ,the Vedic scriptures state that there
are innumerable descensions of God:
janma -karmabhidhanani santi me riga sahasrashah
na shakyante 'nusankhyatum anantavan mayapi hi
(Bhagvatam 10.51.36)
(Bhagvatam 10.51.36)
"Nobody can count the infinite Avatars of God since the
beginning of
beginning of
eternity."These Avatars are classified in four categories ,as
stated below :
stated below :
1.Aveshavatar -When God manifests his special powers in an
individual soul and
individual soul and
acts though him .The sage Narad is an example of
Aveshavatar .The Buddha is
Aveshavatar .The Buddha is
also an example of Aveshavatar .
2.Prabhavavatar -these are the descensions of God in the
personal form ,where he displays some of his divine powers.
Prabhavavtaras are also of two kinds :
@Where God reveals himself only for a few moments
,complete his work ,and then departs .Hansavatar is an
example of this ,where God manifested before the Kumaras
,answered their question, and left .
(b)Where the Avatar remains on the earth for many years
.Ved Vyas ,who wrote the eighteen puranas and the
Mahabharat,and divided the Vedas into four parts ,is an
example of such an Avatar.
(3 )Vaibhavatar-When God descend in his divine form , and
manifests more of his divine powers .Matsyavtar ,Kurmavtar
,Varahavtar are all examples of Vaibhavatars.
(4 )Paravasthavatar -When God manifests all his divine
powers in his personal divine form .Shree Krishana ,Shree
Ram,and Nrisinghavatar are all Paravashthavatar .
This classification does not imply that any one Avatar is
bigger than the other .Ved Vyas ,who is himself an Avatar
,clearly states this :
sarve purnah shashvatashcha dehastasya parmatmanah
(Padam Puran)
"All the descensions of God are replete with all divine
powers ;they are all perfect and complete ."Hence ,we
should not differentiate one Avatar as bigger and another as
smaller .However in each descension ,God manifests his
powers based on the objectives he wishes to accomplish
during that particular descension .The remaining powers
reside latently within the Avatar .Hence ,the above
classifications were created .
personal form ,where he displays some of his divine powers.
Prabhavavtaras are also of two kinds :
@Where God reveals himself only for a few moments
,complete his work ,and then departs .Hansavatar is an
example of this ,where God manifested before the Kumaras
,answered their question, and left .
(b)Where the Avatar remains on the earth for many years
.Ved Vyas ,who wrote the eighteen puranas and the
Mahabharat,and divided the Vedas into four parts ,is an
example of such an Avatar.
(3 )Vaibhavatar-When God descend in his divine form , and
manifests more of his divine powers .Matsyavtar ,Kurmavtar
,Varahavtar are all examples of Vaibhavatars.
(4 )Paravasthavatar -When God manifests all his divine
powers in his personal divine form .Shree Krishana ,Shree
Ram,and Nrisinghavatar are all Paravashthavatar .
This classification does not imply that any one Avatar is
bigger than the other .Ved Vyas ,who is himself an Avatar
,clearly states this :
sarve purnah shashvatashcha dehastasya parmatmanah
(Padam Puran)
"All the descensions of God are replete with all divine
powers ;they are all perfect and complete ."Hence ,we
should not differentiate one Avatar as bigger and another as
smaller .However in each descension ,God manifests his
powers based on the objectives he wishes to accomplish
during that particular descension .The remaining powers
reside latently within the Avatar .Hence ,the above
classifications were created .
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एक टिप्पणी भेजें